Evangelista francisco olazabal biography

Francisco Olazábal

Francisco Olazábal (1886–1937) was great Pentecostalevangelist, who conducted an enthusiastic healing ministry and founded illustriousness Interdenominational Mexican Council of Religionist Churches in 1923,[1] later renamed as Latin American Council be taken in by Christian Churches[2] or Concilio Latino Americano de Iglesias Cristianas (CLADIC).

Francisco Olazábal committed 30 time to his evangelistic healing ministry.[3] Olazábal held healing campaigns cross the United States, Puerto Law, and Mexico.[3]

Early life

Olazábal was natal on October 12, 1886, condemn El Venado, Sinaloa, Mexico.[1] Surmount mother, Refugio Velazquez, left Christianity and converted to Methodism bother 1898 in Mazatlán, Mexico.[4] Coronet father, Juan Olazábal, abandoned him and his mother after coronet mother converted and she became a lay evangelist (SOURCE-lecture notes).

Olazabal left his mother sidewalk 1902 to travel to San Francisco, California to visit family.[1] At this time Olazábal, gore George Montgomery's ministry, rededicated her majesty life to Jesus, and joint to Mexico and to birth Methodist Church.[1] In 1911 Francisco Olazábal immigrated to the Concerted States and moved to Witness Paso, Texas, where he pastored a Spanish-speaking Methodist Church.[3] Cut 1914 Francisco Olazábal married Macrina Orozco, his childhood sweetheart.[4]Bishop A.W.

Leonard ordained Olazábal as dinky minister in the Methodist Communion in 1916.[2] However, Olazábal weigh the Methodist Church to the gospel the "full Gospel"[1] after gaining converted to Pentecostalism under loftiness ministry of George and Carrie Montgomery in 1916.[3] The Popular Council of the Assemblies take God ordained Olazábal on Sept 24, 1916.[3] On February 14, 1918, Robert J.

Craig rest hands on Olazábal and designed him to the Assemblies type God.[2]

Affiliations

Aimee Semple McPherson, a distinguished Pentecostal evangelist and founder hold the Foursquare Gospel denomination, referred to Olazábal as the "Mexican Billy Sunday".[2] McPherson invited Olazábal to preach at Bethel Temple.[1] In March 1927 Olazábal careful his congregation were invited puzzle out attend services at Aimee Semple McPherson's church, Angelus Temple hit Los Angeles.[1] McPherson sought get in touch with merge her Foursquare Gospel sect and the Latin American Legislature of Christian Churches, but goodness Council rejected her proposition.

Cutting remark this time, McPherson began uncluttered Spanish-speaking Foursquare ministry in Suck in air Los Angeles.[1] Alice E. Luce-founder of the Latin American Done by hand Institute and H. C. Sharp-witted helped pioneer the Latino Protestant movement and influenced Olazábal's ministry.[2] While at Moody Bible in 1911, Olazabal worked botchup James M.

Gray and Sandwich A. Torrey.[1] Torrey believed guarantee baptism with the Holy Breath was a "definite experience" weather required for a Christian self-possessed, a belief that Olazábal unwished for disagreeab at this time in climax life as a Methodist.[1] Care a brief stint at Dejected, Olazábal would go on acquiesce minister at Torrey's Church look up to the Open Door in Los Angeles.[3]Rev.

Homer Tomlinson was Olazábal's good friend and pastor insinuate the Jamaica Tabernacle Church observe God.

Education

In San Luis Potosí, Mexico, Olazábal attended Wesleyan College of Theology from 1908 nominate 1910.[1] In 1911, he pinchbeck Moody Bible Institute in Metropolis for one semester.[3]

Ministry

Francisco Olazábal fast 30 years to his enthusiastic healing ministry.[3] Olazabal held sanative campaigns across the United States, Puerto Rico, and Mexico.[3] Previously attending Moody, in 1911, Olazábal pastored a Spanish-speaking Methodist congregating in El Paso, Texas.[3] Pinpoint a semester at Moody Guide Institute, Olazábal followed Reuben On the rocks.

Torrey to Los Angeles put the finishing touches to pastor to the Mexican congregants at Church of the Break out Door.[3] After parting ways come together Torrey, and Olazabal went take into account to pastor in Spanish-speaking Protestant Churches in California;[1] for example: the Northern Methodist Episcopal Religous entity in Pasadena, California and description Northern Methodist Episcopal Church jammy the San Francisco Bay area.[3] Olazábal pastored Mision Mexicana phrase Pasadena until 1916.[5] In 1920 Olazábal began Buenas Nuevas Vastness in El Paso, Texas.[2]

In 1922 Olazábal founded a Bible school in El Paso, Texas.[3] Detect 1923 Francisco Olazábal formed authority Latin American Council of Religion Churches, the first independent Latino Pentecostal denomination in the Banded together States.[3]

In 1929 Olazábal held straight healing campaign in Chicago.[1] Dupe 1931 Olazabal's evangelic healing getupandgo attracted over 100,000 people accept Spanish Harlem.[3] Olazábal's services took place at Cavalry Baptist Creed in Brooklyn.[1] Olazábal's "Puerto Law Para Cristo" campaign in 1936 was considered unsuccessful.[1] On Sept 10, 1936, Olazábal announced coronet intention to unite with Rendering Church of God, at go wool-gathering time the group under influence leadership of A.J.

Tomlinson which would later become the Creed of God of Prophecy.[1]

Death

On June 1, 1937, Olazábal was sternly injured in an automobile mishap near Alice Springs, Texas.[1] Olazábal died in the hospital carry too far internal bleeding on June 9, 1937.[1] Francisco Olazábal is belowground in Evergreen Cemetery in Eastmost Los Angeles.[1]

See also

References

  1. ^ abcdefghijklmnopqrsEspinosa, Gaston (1999).

    ""El Azteca": Francisco Olazábal and Latino Pentecostal Charisma, Energy, and Faith Healing in decency Borderlands". Journal of the Dweller Academy of Religion. 67: 597–616. doi:10.1093/jaarel/67.3.597. JSTOR 1466209.

  2. ^ abcdefEspinosa, Gaston (2014).

    Latino Pentecostals in America: dutifulness and politics in action. University, Massachusetts: Harvard University Press. ISBN .

  3. ^ abcdefghijklmnoEspinosa, Gaston (2009).

    "Olazábal, Francisco". Hispanic American Religious Cultures. Retrieved April 22, 2015.

  4. ^ abEspinosa, Gaston (2005). Religion and Healing carry America. Oxford: Oxford University Tap down. pp. 123–139.
  5. ^Sanchez Walsh, Arlene (2003).

    Latino Pentecostal Identity: Evangelical Faith, Acquit yourself, and Society. New York, NY: Columbia University Press. pp. 1–47. ISBN .

Further reading

Espinosa, Gastón (2008). Mexican Land Religions: Spirituality, Activism, and Suavity. Duke University Press. ISBN 978-0-8223-4119-2.

Sánchez Walsh, Arlene. Latino Pentecostal Unanimity Evangelical Faith, Self, and Society. Columbia University Press. ISBN 978-0-231-50896-4.